A type of clam found often in Haida kitchens. Photo: Marilyn Chechik Many of this site's behavioral enhancements will only function in a modern browser that supports the Document Object Model and JavaScript. Successes in school food procurement enabled Northern Health to develop a policy that supports a monthly local traditional meal in Masset’s hospital.

The Haida women gathered shellfish, seaweed, berries and roots. This group has garnered institutional and policy support for working with hunters to serve game meat in schools. Provincial Government

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The Alaskan Haida are called Kaigani. Northern

-John Yeltatzie, Gaawaas Eagle Clan, 1996. © Rosa Bell.

© Royal British Columbia Museum. © Gwail Haanas. However, the Northwest Coast has a lot of rainfall. Shelly points to how traditional knowledge is shared in innovative governance arrangements emerging out of the farm-to-school efforts. accurately. Being in Hazelton and listening for two days to the stories of all those communities was heart changing for me. c/o theDock • 300 -722 Cormorant Street • Victoria, BC • V8W 1P8 Other, Traditional Knowledge Leads the Way in Haida Gwaii's Food Systems, PlanH Grant Program FAQs (Updated: COVID-19). A history of food used as a weapon? Here is a website with more information about Northwest Indians' food. Alberta Click here to see what browser is on your computer. When families gather together to harvest food, it’s a happy time. The Haida cooked their food by using heated rocks inside cedar boxes or heated rocks inside baskets full of water. “They’re fully on board, for example, helping us to create food safe plans for local berries and game meat for kids to eat in schools.”. It needed to move in this direction.”. Saskatchewan

© Lucille Bell. All Rights Reserved. [CDATA[// >

In a context where ferry costs contribute to food costing three times as much on Haida Gwaii than other parts of the province, stewarding access to traditional foodways is a crucial community effort. © BC Healthy Communities Society In the area that the Haida people lived, the weather was often warm so little clothing was needed. Amy Hans with k'aaw (herring roe on kelp). What does it mean to do school food and broader food systems work in a context of ongoing trauma? - See more on the BC Food Security Gateway. Every time it was raining, the Haida people would need to wear clothing to protect them from the rain such as wool coats and cedar hats. Shelly reflects on the conversation among participants at a gathering in Hazelton, BC: “The conversation shifted to truth and reconciliation, the impact of residential schools, conservation of our food, saving our fish. Pantry in Skidegate with winter preserves. Prince Edward Island Photo : Andrea Dixon Hear how community plans can help promote and protect resilient watersheds. The coat below is made of goat wool.

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Haida men caught fish and sea mammals. To do this they made a box out of cedar, put water and the food in it, heated rocks and put the box over the rocks. Haida spruce root basket for harvesting clams. Traditional knowledge has informed the very successful farm-to-school programs on Haida Gwaii. I sat for 10 years doing counselling on food and nutrition in my community but the conversations in Hazelton felt different.

You will be missing the following functionality: Herring roe on kelp drying in Stevens' backyard, Skidegate; 1978. Photo: Barb Wilson E: info@planh.ca. The women prepared fish in two ways: some fish was eaten fresh, but most of it was dried and saved for the winter months. It took ten years to get here and so Shelly is not rushed, “It’s going to take us another decade to understand that vision of where we want to be.”. created prior to 2010 (such as Internet Explorer 8), Residential school survivorship? to improve community health and well-being. © Canadian Museum of Civilization, Photo: Rosa Bell

I realized we are touching on something deeper here.”. Many of these stories are beautifully chronicled in the film Local Foods to Schools: Reconnecting the Children of Haida Gwaii to Their Food and Their Land, and this article from Farm to Cafeteria Canada which highlight new procurement relationships with farmers, fishers, and hunters; paid coordination for local food pantries; and, a practice of convening learning circles, among other glowing examples. Shelly explains: “The learning circles really changed the conversation from farm-toschool to local food and all the abundance of Haida Gwaii and all the connections to Haida traditional food. Yakoun: River of Life, Council of the Haida Nation, 1990. Nunavut Haida families continue to return to the traditional rivers for food, a sense of community and spiritual renewal. Photo: Gwail Haanas How they prepared their food The Haida ate their meat either baked, steamed or boiled. !function(d,s,id){var js,fjs=d.getElementsByTagName(s)[0],p=/^http:/.test(d.location)?

Photo: Lucille Bell VII-8-573

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