(Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. While noting that it is natural to see a subordination in function as reflecting a similar subordination in substance, he suggests that this might be the result of "...an agreement by Persons of the Trinity – a "Covenant" as it is technically called – by virtue of which a distinct function in the work of redemption is assumed by each".

For evil-doers there will be no helpers. In the fourth century, Arianism, as traditionally understood,[note 2] taught that the Father existed prior to the Son who was not, by nature, God but rather a changeable creature who was granted the dignity of becoming "Son of God".

The term "immanent Trinity" focuses on who God is; the term “economic Trinity” focuses on what God does. Magliola goes on to explain: Because such is the case (among other reasons), Karl Rahner rejects the "psychological" theories of Trinity which define the Father as Knower, for example, and the Son as the Known (i.e., Truth).

[15], The Gospels depict Jesus as human through most of their narrative, but "[o]ne eventually discovers that he is a divine being manifest in flesh, and the point of the texts is in part to make his higher nature known in a kind of intellectual epiphany. The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove, painting by Fridolin Leiber (d. 1912), 13th-century depiction of the Trinity from a Roman de la Rose manuscript, Several terms redirect here.

The Latin word filioque, which means "and from the son", was gradually inserted by Western churches into the Nicene Creed so that it stated that the Holy Spirit proceeds not from the God the Father alone, as the early Church Fathers believed, but from both God the Father and God the Son. Sometimes the Father alone wears a crown, or even a papal tiara. (Bonn: Culture and Science Publ., 2009). There were other matters at issue as well, but the row over "the filioque clause" led to the Great Schism of 1054. [106] Deeply affected by the atomic bombs event,[107] as early as 1946 the Lutheran theologian Kazoh Kitamori published Theology of the Pain of God,[108] a theology of the Cross pushed up to the immanent Trinity. [52], The first of the early church fathers to be recorded using the word "Trinity" was Theophilus of Antioch writing in the late 2nd century. Even today, the creed used by the Eastern Churches professes faith "in the Holy Spirit who proceeds from the Father," without mentioning the Filioque. [92], Perichoresis effectively excludes the idea that God has parts, but rather is a simple being. So also no one comprehends the thoughts of God except the Spirit of God" (1 Cor. So the Father is associated with creation and the Son with redemption, but all three persons are actually involved with these actions. Christian worship is inherently Trinitarian. in the Trinitarian model there is a church of mutual self-giving and equality that emulates the community of the Trinity. "Baker's Evangelical Dictionary of Biblical Theology: Ignatius's Letter to the Magnesians, Ch. Holy Spirit: The sanctifier and giver of eternal life, The nature of God the Father is to be the sole cause of everything, God the Father is the "First Person of the Trinity" because he gives existence to everything else, Giving life to others is what it means to be a father, it is not what it means to be a son, Jesus said only that the Spirit proceeds from the Father, The idea that the Spirit proceeds from Father and Son detracts from the separate character of each person of the Trinity, and confuses their relationships, The idea that the Spirit proceeds from the Son as well as the Father diminishes the status of God the Father, Jesus did not say that the Spirit only proceeds from the Father. [124][125] Another interpretation is that this passage should be studied from a rhetorical perspective; so as not to be an error, but an intentional misrepresentation of the doctrine of the Trinity in order to demonstrate its absurdity from an Islamic perspective.
1. Warning: Some modern writers refer to the different persons of the Trinity as different "modes of being", but they aren't guilty of Modalism because they are not referring to different modes in which God appears to humanity, but different internal ways in which God is to him/herself.
Justin Martyr, and John Calvin similarly, interpreted it such that Abraham was visited by God, who was accompanied by two angels. Lo!

The term can also refer to the religious act of devotion towards a deity.

While you will be able to view the content of this page in your current browser, you will not be able to get the full visual experience. Sim, David C., and Boris Repschinski, eds.

The story of Stephen depicts Stephen invoking and crying out to Jesus in the final moments of his life to receive his spirit (7:59-60). 2:10-11), people are baptized in Jesus’ name (1 Cor. 345.

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