dun; ianusue uet põmelios eum recum"; (paragraph 27): "diuum êpta cante diuum deo supplicante." [155] Be sure to find out your personal astrology data online, at no cost. I am currently going through some of these transits and I will use the knowledge gained to navigate my circumstances.

It is notable as the publisher of DRUM magazine, one of the earliest gay-interest publications in the United States and most widely circulated in the 1960s,[264] and for its role in organizing many of the nation's earliest gay rights demonstrations.

It is noteworthy that the temple of Janus in the Forum Holitorium had been consecrated on the day of the Portunalia and that the flamen Portunalis was in charge of oiling the arms of the statue of Quirinus. Livy I 26, 13; Paulus ex Festus p.399, 2 L ; Pseudo Aurelius Victor, R. Schilling "Janus, dieu introducteur, dieu des passages" in, For a thorough listing of the hypotheses advanced cf. While numerous gods share this cultic epithet it seems the Romans felt it was typically pertinent to Janus. [54] The function of the Ianus Geminus was supposed to be a sort of good omen: in time of peace it was said to close the wars within or to keep peace inside;[which?] [30] Similarly, his tutelage extends to the covered passages named iani and foremost to the gates of the city, including the cultic gate of the Argiletum, named Ianus Geminus or Porta Ianualis from which he protects Rome against the Sabines.

Practical guidelines on transits of outer planets, along with a detailed explanation of the archetypal symbolism of each of these planets.

Reviewed in the United States on March 13, 2018.

The four-sided structure known as the Arch of Janus in the Forum Transitorium dates from the 1st century of the Christian era: according to common opinion it was built by the Emperor Domitian. Reviewed in the United Kingdom on February 6, 2013. omia ũo adpatula coemisse./ ian cusianes duonus ceruses. [154] Since borders often coincided with rivers and the border of Rome (and other Italics) with Etruria was the Tiber, it has been argued that its crossing had a religious connotation; it would have involved a set of rigorous apotropaic practices and a devotional attitude. The above-mentioned sources give: Ianus Geminus, I. Pater, I. Iunonius, I. Consivius, I. Quirinus, I. Patulcius and Clusivius (Macrobius above I 9, 15): Ι. Κονσίβιον, Ι. Κήνουλον, Ι. Κιβουλλιον, I. Πατρίκιον, I. Κλουσίβιον, I. Ιουνώνιον, I. Κυρινον, I. Πατούλκιον, I. Κλούσιον, I. Κουριάτιον (Lydus above IV 1); I. Κιβούλλιον, I. Κυρινον, I. Κονσαιον, I. Πατρίκιον (Cedrenus Historiarum Compendium I p. 295 7 Bonn); I. Clusiuius, I. Patulcius, I. Iunonius, I. Quirinus (Servius Aen. 16 writes Drakon might have lived at the time of Augustus, R. Schilling thinks he lived only after Pliny the Elder. It takes the usual cookbook approach of planets in houses, but it adds the deep mythological implications of same, which gives the information added and more psychologically sophisticated value. they vary widely in dubious points and are all tentative, nonetheless one can identify with certainty some epithets: Cozeiuod[65] orieso. V. Müller, "The Shrine of Janus Geminus in Rome", This does not mean that there was any particular link between the, References in A.B. Janus as the Gatekeeper has jurisdiction over every kind of door and passage and the power of opening or closing them. 224ff.

2007), Reviewed in the United Kingdom on 29 July 2017, Reviewed in the United Kingdom on 12 February 2017, A very thoughtful book, well written and with lot's of helpful information, Reviewed in the United Kingdom on 6 February 2013. It supposes a former *Dianus, formed on *dia- < *dy-eð2 from the Indo-European root *dey- shine represented in Latin by dies day, Diovis and Iuppiter. The presence of Juno would be related to the date (Kalends), her protection of the iuvenes, soldiers, or the legend itself. [24], Almost all of these modern explanations were originally formulated by the ancients.

The second epithet is not to be found in Lydus's manuscripts and is present in Cedrenus along with its explanation concerning food and nurture. [120] The rite is discussed in detail in the section below. M. Renard above p. 6 against C. Bailey above p. 47.

[34] This was another indepth book on these transits and how to work with them. [255], The Roman statue of the Janus of the Argiletum, traditionally ascribed to Numa, was possibly very ancient, perhaps a sort of xoanon, like the Greek ones of the 8th century BC.[256]. His function of custos guardian is highlighted by the location of his temple inside the pomerium but not far from the gate of Porta Collina or Quirinalis, near the shrines of Sancus and Salus. iancus (or ianeus), Iane, es, duonus Cerus es, duonus Ianus. The sites of the cults of Janus at Rome, Taylor, Rabun, "Watching the Skies: Janus, Auspication, and the Shrine in the Roman Forum,", Objections by A. Meillet and A. Ernout to this etymology have been rejected by most French scholars: É. Benveniste, R. Schilling, G. Dumezil, G. Capdeville. Among these: C. Bailey; M. Renard; R. Schilling; G. Dumezil; G. Capdeville. [81] The origin of this epithet might be either concrete, referring directly to the image of the god reproduced on coins[82] and supposed to have been introduced by king Numa in the sanctuary at the lowest point of the Argiletum,[83] or to a feature of the Ianus of the Porta Belli, the double gate ritually opened at the beginning of wars,[84] or abstract, deriving metaphorically from the liminal, intermediary functions of the god themselves: both in time and space passages connected two different spheres, realms or worlds. This function is a particular case of his function of patron of beginnings. Recommended for both beginners and advanced astrologers. In ancient Roman religion and myth, Janus (/ˈdʒeɪnəs/ JAY-nəs; Latin: IANVS (Iānus), pronounced [ˈjaːnʊs]) is the god of beginnings, gates, transitions, time, duality, doorways,[1] passages, frames, and endings. Names of deities that are bold are active as of July 2020. [66] Omnia vortitod[67] Patulti; oenus es. The writing is clear and engaging as well as emotive. [73], Pater is perhaps the most frequent epithet of Janus, found also in the composition Ianuspater. These epithets are associated with the ritual function of Janus in the opening of the Porta Ianualis or Porta Belli. [52] In wartime the gates of the Janus were opened, and in its interior sacrifices and vaticinia were held, to forecast the outcome of military deeds. In Capdeville's citation it looks the author is unaware of existence of two different gods named Culśanś and Culśu respectively. If cartels pay off the top levels of government, or the gods, then the lower levels, like the police officers, are already taken care of. The name of the Iāniculum is not derived by that of the god, but from the abstract noun iānus, -us. [161] So does the legend of their foundation itself: the peace-loving king Numa instituted the Salii of Mars Gradivus, foreseeing the future wars of the Romans[162] while the warmonger king Tullus, in a battle during a longstanding war with the Sabines, swore to found a second group of Salii should he obtain victory.

He though does not consider Conseuius to be an epithet of Janus but a theonym in its own right.

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